History of Philosophy Without Any Gaps

HoP 260 - Once and for All - Scotus on Being

Duns Scotus attacks the proposal of Aquinas and Henry of Ghent that being is subject to analogy.

HoP 258 - Here Comes the Son - The Trinity and the Eucharist

Philosophy is pushed to its limits to provide rational explanations of two Christian theological doctrines.

HoP 257 - Martin Pickave on Henry of Ghent and Freedom

An interview with Martin Pickavé on voluntarism in Henry of Ghent.

HoP 256 - Frequently Asked Questions - Henry of Ghent

Henry of Ghent, now little known but a leading scholastic in the late 13th century, makes influential proposals on all the debates of his time.

HoP 255 - Andreas Speer on Medieval Aesthetics

Does medieval art tell us anything about medieval theories of aesthetics? Peter finds out from Andreas Speer.

HoP 254 - Love, Reign Over Me - The Romance of the Rose

Sex, reason, and religion in Jean de Meun’s completion of an allegory of courtly love, the Roman de la Rose.

HoP 253 - Let Me Count the Ways - Speculative Grammar

The “modistae” explore the links between language, the mind, and reality.

HoP 252 - Neverending Story - the Eternity of the World

Aquinas, Bonaventure, and the so-called “Latin Averroists” take up the question of whether the universe has always existed, and settle once and for all which comes first, the chicken or the egg.

HoP 251 - Masters of the University - “Latin Averroism"

Did Siger of Brabant and Boethius of Dacia, who have been called “Latin Averroists” and “radical Aristotelians,” really embrace a doctrine of “double truth”?

HoP 250 - Q&A

Peter answers listener questions on the nature of philosophy and the podcast series.

HoP 249 - Paris When it Sizzles - the Condemnations

Two rounds of condemnations at Paris declare certain philosophical teachings as heretical. But what were the long term effects?

HoP 113 - Heaven and Earth - Augustine’s City of God

In his City of God Augustine traces the histories and philosophical underpinnings of two “cities,” one devoted to worldly glory, the other to heavenly bliss.