History of Philosophy Without Any Gaps

Robert Wisnovsky joins Peter to discuss the enormous body of unstudied philosophical commentaries in the later Eastern Islamic world.

The roots of the Safavid philosophical tradition in some rather ill-tempered debates at Shīrāz.

Philosophy and science survive and even thrive through the coming of the Mongols.

The controversial jurist Ibn Taymiyya sets forth an originalist theory of law and a searching criticism of the philosophers’ logic.

Later Islamic logicians try to solve the Liar Paradox and take on the advances of Avicenna's logic.

Peter is joined by Mohammed Rustom in a discussion about Sufi authors including Ibn 'Arabī and Rūmī

The Persian poet Rūmī and mystical philosopher al-Qūnawī carry on the legacy of Sufism.

Avicenna’s distinction between essence and existence triggers a running debate among philosophers and theologians.

Naṣīr al-Dīn al-Ṭūsī’s controversial career sees him adopt and then abandon Ismāʿīlism, team up with the Mongols, and offer a staunch defense of Avicenna.

The Illuminationists carry on Suhrawardī’s critique of “Peripatetic” philosophy and wonder if they will be reborn as giraffes.

Suhrawardī, founder of the Illuminationist (ishrāqī) tradition, proposes a metaphysics of light on the basis of his theory of knowledge by presence

The hugely influential Fakhr al-Dīn al-Rāzī weaves Avicenna and Islamic theology into complex dialectical treatments of time, God, the soul, and ethics.

Abū l-Barakāt al-Baghdādī makes up his own mind about physics and the soul, and along the way inaugurates a new style of doing philosophy.

An introduction to later developments in philosophical theology, sufism, and Illuminationism, focusing on the reception and critique of Avicenna.

Leading scholar of medieval Jewish thought Gad Freudenthal joins Peter in a concluding episode on Andalusian thought.

Joseph Albo and Isaac Abravanel critique Maimonides’ attempt to lay down foundations for the Jewish law.

The rich symbolism of the Zohar and the spiritual practices of Abraham Abluafia feature in the mystical movement known as Kabbalah.

The Book of Job provokes Saadia, Maimonides, Ibn Tibbon and Gersonides to reflect on why God allows suffering.

Tamar Rudavsky joins Peter to talk about the two great medieval Jewish thinkers after Maimonides: Gersonides and Crescas.

Ḥasdai Crescas shows Aristotelian physics who’s boss, by defending alternative conceptions of time, place and infinity.